As
the title suggests, I've been reading in Job. I won't claim any
profound discoveries. Job is a multi-person debate about why Job has
lost almost everything. Readers are told what happened, but Job and
his friends did not know. Job's three
friends held to a simplistic
doctrinaire
view of God:
God is just, therefore
good people will not suffer. Consequently, they argued, Job must have
sinned. Job asserted that he had not, and part way into the debate
started to say that he wished he could assert his innocence before
God, face to face. Near the end of the debate, a younger man
interposed to chew on Job's other friends for their failure to show
that Job had sinned, and on Job for not glorifying God as truly just.
At that point, God interrupted the young man, to reprove Job for
speaking far beyond his knowledge and understanding, and to reprove
his friends for wrongly accusing Job.
Two
sources of Job's suffering were things God specifically permitted
Satan to do: take away everything Job had, things and family; take
away Job's health. God's purposes for doing so are not explicitly
explained. My speculation is that God used the whole process to
fine-tune Job's relationship with Him and to teach Job that there are
things relevant to his life that Job won't ever understand, and that
that is OK. The third source of suffering, however, was not
necessarily brought on by Satan. There is no mention of Satan
stirring up either Job's wife or his friends.
All
this should be instructive to the reader. And it's almost as if God
anticipated the classic "problem of pain" and gave the Book
of Job as His answer. First, life isn't simple, and no one is
guaranteed a life of ease, not even "good" people. Second,
one source of things we perceive as painful is God working in our
lives. Third, some sources of pain are just sinful humans and/or a
sin-corrupted natural world being what they are. This, also, God
often allows. In all this, we usually will not "understand"
why while it is happening (if ever). We simply must trust God and
rely on Him in all things.
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