1 Thessalonians
5:19 Do not quench the Spirit; 20 do not despise prophetic
utterances. 21 But examine everything carefully; hold fast to that
which is good
1 Corinthians
14:29 Let two or three prophets speak, and let the others pass
judgment.
At
times I think that the chapter-and-verse reference system – not
part of the original texts – that aids in referring to and finding
specific Scriptures – can be distracting or misleading. It is
visually tempting to perceive each verse in 1 Thessalonians 5:16-22
as a separate and distinct statement. While Paul was winding up his
letter, giving brief instructions, they are interconnected, forming a
unified context. Thus, the instruction not to quench the Spirit is
linked to the instructions not to despise prophecies and to think
about such prophecies and retain what is good. Taking these verses
from 1 Thessalonians 5 together, four things are worth pointing out.
First, Paul would not forbid despising prophecy unless that were an
actual problem in the church at Thessalonica. 1 Thessalonians being
in part a corrective letter – addressing problems in a church –
it's a reasonable to infer that these verses were intended to be
corrective. I think that very correction is relevant and needed
today! Second, despising prophecy would have the effect of quenching
the work of the Holy Spirit. Besides discouraging prophecies, it
would also tend to hinder the expression of other Spiritual gifts and
the work of the Holy Spirit in the congregation, generally. Third,
utterances purporting to be prophecies were to be considered
carefully and judged. These are the two errant extremes: reflexive
rejection; credulous acceptance. Persons “prophesying” could be
mistaken (or worse, of course); what was done in such a case, beyond
rejecting the message, is not mentioned (a prophet judged to have
been mistaken or wrong would not, of course, have been killed, as in
the Old Testament). My guess is that the character and severity of
the mistake/error and the character of the person would have been key
considerations in what would be done. Fourth, a prophecy judged to be
true prophecy was to be treated as very important (though not as
Scripture, as I pointed out above).
The
big picture – in 1 Corinthians 14 and 1 Thessalonians 5 – is that
prophecy (and all the other Spiritual gifts, for that matter) was/is
not a toy or a tool for self-aggrandizement. Prophecy was given –
as a gift and as messages – for the benefit of assembled believers.
Paul communicated this clearly in these two letters, and likely
taught this wherever he established a church.
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